Rotimi Fani-Kayode
Born April 1955 Lagos Nigeria, Died December 1989 London
St George’s Church, Ivychurch
Adebiyi, 1989
Courtesy Autograph, London
Rotimi FANI-KAYODE came to the UK to escape the Nigerian Civil War, he arrived in Brighton with his family in 1966. Rotimi's timeless photographs constitute a profoundly personal and political exploration of complex notions of desire, diaspora, and spirituality. Fani-Kayode remains one of the most significant names in the history of photography in the UK, his large scale studies of the black male body becomes the focal point of a photographic enquiry to imaginatively interpret the boundaries between spirituality and notions of cultural difference. His work explores notions of ancestral rituals and a provocative, multi-layered symbolism that are fuse together archetypal motifs from European and African cultures and subcultures. Rotimi was a founding member of Autograph, who have kindly loaned us this image, he was actively engaged in the Black British art scene during the 1980s in London. His photographs explore identity and masculinity as a language of sensitivity, otherness and ambiguity. Rotimi identified as an “outsider” which motivated him throughout his life. His works are beautifully staged and crafted portraits, sometimes quietly monochromatic and others use saturated colour, to create a sensual and tender visual statement. His photographs are infused with a powerful and honest subjectivity that have evolved from an artist determined to transgress the boundaries imposed both on his life and his work.
Khadija Saye
Born July 1992 London, Died Jun 2017 Grenfell Tower London
Peitaw, 2017
From the series: Dwelling: in this space we breathe
Wet plate collodion tintype on metal
Image courtesy of the Estate of Khadija Saye
in memory of Khadija’s life and work there is now a Khadija Saye IntoArts Programme to support young people to access arts training
Mohammadou Saye also known as Ya-Haddy Sisi Saye a Gambian British photographer who developed her own visual language using wet plate collodion tintypes. Her photography is an exploration of race, identity and belief, her many successes include exhibiting at the Diaspora Pavilion, Venice Biennale in 2017.
Khadija’s series of wet plate collodion tintypes are self portraits and include very minimal personal detail such as sacred objects, amulets , personal items that she uses to represent her ‘otherness’.
Saye followed a journey of self reflection and search for her own identity. Her Gambian cultural heritage and interest in African ritual fed into the series of work that would become Dwelling: in this space we breathe. The exhibition catalogue describes the series as ‘the migration of traditional Gambian spiritual practices and the deep rooted urge to find solace within a higher power’.
The journey of making wet plate collodion tintypes is unique, each image has its own story to tell, a metaphor for individual human spiritual exploration. Her collaboration with Almudena Romero enabled Khadija to develop her own visual language, and a method suitable to expressing spiritual solace. “The journey of making wet plate collodion tintypes,” her artist statement notes, “is unique: no image can be replicated and the final outcome is beyond the creator’s control”.
Art in Romney Marsh is honoured to be exhibiting Peitaw a beautiful portrait of the artist wearing a gele and an elegant cowrie bracelet while her mouth is full of cowrie shells. The shells, which were once used as currency across
Africa, are a nod to indigenous wealth and, combined with the gele, perhaps denote ceremonial regality.
St George’s Ivychurh
There is evidence that St George’s church dates to the twelfth century. It is called the cathedral of the marsh (on Romney Marsh) because of its impressive size. The nave was cleared of it’s box pews in early 19th C, and offers visitors a great opportunity to look at the roof structure and the newly restored medieval window. The North Aisle contains a museum style collection of agricultural equipment and its flag stones are a reminder of how churches in rural England would regularly be used to store livestock.
accessibility at this site
This site is accessible. There is access to public disabled toilets.